Osho Meditation Centre

Osho Meditation Centre

Facilities in the Ashram Osho
Year of Establishment

Osho Mevlana Meditation Center

Addresss 506 Mahavir House Bashir Baugh X Road 
Hyderabad-500029

Phone No. 04066629311, 09392472766



“Osho does not teach any religion and does not belong to any particular religion. What he really teaches is religiousness - the real fragrance of all the flowers of existence, the Buddhas, the mystics and sages that this world has known. Osho has given thousands of discourses on all the well-known and not so known mystics of the world—from Ashtavakra to Zarathusthra .

Osho is a modern day mystic whose wisdom, clarity and humor have touched the lives of millions of people around the world. His insights are creating the conducive atmosphere or ‘ Atma-Sphere ” for the emergence of what he calls the ‘New Man’ or Zorba , the Buddha – the combination of celebration, dance and song of Zorba and the silence, stillness and meditation of the Buddha, the meditation of the East and the materialism of the West. Zorba the Buddha is a totally new human being who is an awakened one, and he is life-affirmative and free. When someone asked Osho the definition of religion, Osho replied: To be in romance with life is religion.

Amongst all the Enlightened Ones, Gautama the Buddha is very special to Osho. He says: “I love Gautama the Buddha because he represents to me the essential core of religion. He is the beginner of a totally different kind of religion in the world. He has propounded not religion but religiousness. And this is a great radical change in the history of human consciousness.” 

“When a Buddha moves the wheel of dharma , it takes two thousand five hundred years for it to stop completely….” says Osho. “The wheel that Buddha moved has stopped. The wheel has to be moved again. And that is going to be my and your life’s work – that wheel has to be moved again. Once it starts revolving it will again have twenty-five centuries’ life.” 

Osho teaches meditation for our inner transformation. Love and compassion are the natural expression of this transformation. We can meditate with Buddha, dance with Krishna and celebrate our love with Sufis .”



Osho Dhyan Mandir

Just thinkone rose flower creates a certain fragrance around it, but then five thousand rose bushes and thousands of rose flowers will create a tremendous fragrance, a field full of rose energy.
If you even pass through that field without doing anything, your clothes may catch the fragrance, your hair may catch the fragrance. When you have passed through the field, you will be surprised that you are full of rose fragrance, it is all around you.
Exactly the same is the situation of the flower of meditation. It is subtler, but more powerful. Five thousand people functioning meditatively create a certain energy field. I call it the buddhafield, the field of awakening.

Osho Dhyan Mandir, Oshodham

About 30 miles south of Delhi, Oshodham has blossomed on the outskirts of Delhi offering a clean, green, aesthetic and peaceful environment for those on the inner journey. In tune with nature, a beautiful space has been created for group and individual meditations both indoors and outdoors. The cherubic sound of gurgling water bodies and fountains with the chirping of birds help the meditators to go deep on the path of awareness through meditation. Today, meditators from all over India and abroad converge here to meditate and celebrate. Over 150 people can be accommodated to take part in three-day or three weeks meditation camps and groups. Oshodham is open all round the year for meditations.

Meditation

I must be the first enlightened person who is using therapeutic groups as a help to meditation, for the simple reason that in the past man was so simple there was no need for him to pass through therapies first. He was healthy in a way, saner in a way, authentic, truer, sincere and honest.

Modern man is cunning, very cunning, and very repressed, so much so that he himself is not aware what he has repressed in his being. And modern man is very clever, he is not simple. He is so clever that he can go on deceiving even himself. By deceiving others continuously he has become skillful in deceiving. The skill has become so ingrained that now no conscious, deliberate effort is needed for him to be cunning. He can simply be cunning without any effort on his own.

This changed situation demands new methods, new approaches, new windows, so new that your mind is at a loss what to do. If your mind knows what to do, the device cannot be of any help. The mind, when it is unable to find a way out, is at a loss -- that is the great, precious moment when something of the beyond can happen.

 

Active meditations:

All of Osho's active meditations involve a beginning stage of activity -- sometimes intense and physical -- followed by a period of silence. All are accompanied by music that has been specially composed to guide the meditator through the different stages. Osho has also recommended different meditations for different times of the day. Follow the links below for details.

 

Meditative Therapies

The Osho approach to therapy is that it can never be the ultimate solution to human problems, but it can be used as a tool to help prepare the ground for meditation. Based on this understanding he has created a series of "meditative therapies" that give participants the opportunity to dissolve the tensions and repressions that keep them from being able to sit silently and observe the mind that creates problems in the first place.

Uniquely simple and effective, these methods involve a minimum of interaction among the participants, but the energy of the group helps each individual go more deeply into his or her own process. No "therapist" is required, but only a facilitator who has gone through the process and has been trained in conducting it.

 

112 Tantra Meditations

Osho has spoken on the 112 methods of meditation given by Shiva to his consort, Devi. VIGYANA BHAIRAVA TANTRA contains the complete series of discourses given by Osho on all these meditation techniques, and his responses to questions raised by seekers about the meditations. 

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